Niruyakanaya | にるやかなや

🔗 Original article in Japanese | にるやかなや
 

📌 Framing information:

Likely similar to the 'higher self' or 'group soul'

高次の自己 = higher self

集団魂 = group soul

NIRUYAKANAYA is a source HIMEHIKO for you in this present lifetime.

They speak to you through your TAMA HIMEHIKO.

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SUNA TAMA SHISHIMURA is the essence that allows you to be here and now.  Where the three HIMEHIKO are bound together, that nexus is you. If even one was missing, you would not exist here.

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すなたまししむらゆかりのひめひこは、今ここにあなたをあらしめる要。 三組のひめひこの結び目の作る絡まりが、まさにあなた、だということ。 そのどれか一つが欠けても、あなたはここにいなかった。

The SHISHIMURA HIMEHIKO is bound and borne of flesh.  Within the wild self, a hundred thousand memories lay dormant.  It is in this wilderness that the KUYURI (astral/etheric bodies) can be found.  It is the habitat of the KEMONO.  The KEMONO is a fire MIKO's companion, a water spirit, a manifestation of an untamed being with a child's heart.

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ししむらのひめひこがむすばれうまれたこの肉は、野生のうちに百千の記憶を眠らせて、くゆりを纏いそこにある。 ここはけものの棲家。 けものは火の巫女のつがい、水の精、言葉を持たぬ獰猛な幼心の現し身そのもの。

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SHISHIMURA HIMEHIKO is rooted/stems from SUNANO HIMEHIKO's YUNIWA. (a place where gods descend to be worshiped). This is where the MIKO resides. Above, below, left, right, all directions, within -- in the earth spirit's whispers, in the plant's rustle, found in the sea and mountain's blessings and respect, a fire is lit, a song is sung, and stories are told.

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ししむらひめひこの根ざすのは、すなのひめひこのゆにわ。 ここは巫女の座る場所。 上下左右、四方八方、あまた理のただなかに、地霊の囁き、草木のさざめき、海山のめぐみ尊しと、火灯し歌い、語るもの。

When the MIKO listens carefully, she hears the voice of the NIRUYAKANAYA (higher self). NENOMOTOHAHA and her child (TAMAWARI MIKO), the FIVE PHASES of SEJI (divine / source power or energy), is whispered to the ears of the MIKO by the ancestors.  When woven stories of people's wisdom and inspiration are bound together, it becomes the YORISHIRO (divine proxy) for NIRUYAKANAYA.
 

巫女が耳をそばだて聞くは、にるやかなやのひめひこの声。 ねのもとははとその御子の、いつつせぢらの囁きを、巫女の耳に届ける御祖。 人らの知恵とひらめきの、紡ぐ語りはむすびあい、にるやかなやの依代となる。

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SEJI is born when the HIMEHIKO undergoes MUSUBI. You, who exist because of YUKARINO HIMEHIKO's MUSUBI, are proof of SEJI. Therefore, if the HIMEHIKO's MUSUBI is weakened, SEJI is also immediately weakened. When SEJI is weakened, you become unbalanced,  and when it is strengthened you become restored.
 

せぢはひめひこのむすびより生まれるもの。 ゆかりのひめひこのむすびにより在るあなたは、即ちせぢの証そのもの。 それゆえに、ひめひこのむすびがゆるめば、たちどころにせぢは弱まる。 せぢが弱まるとき、あなたは荒らぎ、強まれば和らぐ。

When SEJI fills, the KUYURI (body and astral/etheric body) becomes full like rich soil that has absorbed rain. Do not forget to respect your ancestors, honor the earth spirits, respect the wisdom of those that came before you. People, land, events - At every opportunity, seek restoration. Cleanse UTSUWA regularly and never extinguish the fire shared to you by your mother. When you are rich SEJI that is full to the brim and overflowing, offered the abundance with prayer to the NIRUYAKANAYA HIMEHIKO.
 

せぢみちるとき、肉の体とくゆりは、雨を吸う土のように潤い豊か。 祖先を尊び、地霊を畏れ、先人の叡智を敬うことを忘れないこと。 人を、土地を、出来事を、ことあるごとにことほぐこと。 うつわを常々ゆすぎ磨き、母より分けた火を絶やさぬこと。 豊かなせぢが満ち満ちたとき、溢れた雫をにるやかなやのひめひこに、祈りと共に捧げること。

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NIRUYA HIME allows me to exist in this world, and existed before any other HIMEHIKO -- we call this place mother. KANAYA HIKO is the pointed one and the father from which I spilled. The nostalgia is limitless. The feelings of yearning are endless. NIRUYAKANAYA HIMEHIKO is one hundred voices in a thousand faces, a million colors within many coincidental stories, and just one gaze into this mystery can carry prayers gracefully. Both near and far, a MIKO's parent deity and guardian deity.

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にるやひめとは、この世にわたしを在らしめる、どのひめひこより先にあった、あの場所のこと母のこと。かなやひことは、その尖り。私を溢した父のこと。 なつかしさは限りなく、焦がれる気持ちは果てしない。 にるやかなやのひめひこは、百の声に千の顔、万の色にあまたの語りをたまさかにのせ、たったひとつの眼差しの奇しき恵みで祈りを運ぶ。 近くて遠い、巫女の親神、守神。

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If SEJI is depleted, avoid anything.  Lovingly perform UTSUWA MIGAKI (utsuwa cleansing). Apply so much SEJI in the UTSUWA MIGAKI that it is dripping, extend KUYURI (astral/etheric/body), may it be so.  Always consult NIRUYAKANAYA for every spell. If there isn't enough SEJI, mount your KEMONO and run together. If you feel anger or fear towards your KEMONO, grind, polish, and cleanse. Before KUYURI (astral/etheric/body) is MUSUBI of SUNA SHISHIMURA and NIRUYAKANAYA.
 

もしもまじなうことあらば、せぢなき時は避けること。うつわみがきはねんごろに。 滴るほどのせぢをのせ、くゆりをのばし、なすように。まじないごとには必ずに、にるやかなやをたてること。 せぢの足らぬことあらば、けものに跨り駆けること。けものに怒り恐れあらば、摩り磨き禊ぐこと。 くゆりの先はすなししむらと、にるやかなやにむすぶこと。

NENOMOTOHAHA and TAMAWARI HIKO together become NENO HIMEHIKO which is a foundation and structure of our philosophy. It is the pulsing of the stars, the breath of the universe, the movement of existence itself.

ではねのもとははは、たまわりひことは誰なのか。根のひめひこは原理原則。星の鼓動、宇宙の呼吸、生命の蠢きそのもののこと。

NENO HIMEHIKO's whisper can come at any time through as the voice of NIRUYAKANAYA.

根のひめひこの囁きは、いかなる時もにるやかなやの声色にてとどく。